Tuesday, 2 May 2017

Part One, Section One : The Origins of these Blackwell Family Chronicles



These Chronicles may interest descendants of one particular Blackwell family from Rainow, Manchester and Southport in the 19th century

These accounts will probably be of interest only to members of a Manchester Blackwell family or related families, and descendants from this family in Australia and Canada. If you are a casual reader who has found yourself here by chance on a Google search, you are welcome, but I doubt you will find anything of direct interest.

Today, in 2017, there is a huge interest in family ancestry. It is much easier to carry out research into one's ancestors than it used to be. A great deal can be achieved using the internet without having to travel to unearth paper records. On the other hand, paper records are very important and the internet has not replaced them.

How did I come to be writing this account?

Most families have stories about their history that are talked about, recounted and passed on to following generations. My own family, the Jolliffe family (my father was Raymond Jolliffe (1917-2001), my mother Cyrilla Blackwell (1911-1992)) held a family gathering at or after Christmas every year. Often, my father's younger sister, Betty (Elizabeth) Jolliffe (1925-2016) and my mother's younger brother, Jack (Laurence) Blackwell (1916-1981) who were also married to each other, were present with their children. There was also Margaret "Pearl" Blackwell (1917-1981) another sister. Often, too, Eddie Blackwell (1903-1997) my mother's eldest brother, his wife Jo (Josephine) Matthews (1908-1990) and their children visited. Sometimes, other members of my mother's Blackwell family (which was large), with their children, came to the annual gathering.

When my mother's first cousin once removed, Mabel Holmes (1887-1967) died, she left half the residue of her quite small estate, to my mother. This included, amongst other things, a 19th century family photograph album. There were also some postcard albums which we no longer possess. Some documents related to the Blackwell family were also inherited by my mother.

Mabel was the daughter of my mother's great aunt, Julia Holmes (née Blackwell) (1850-1917) who was herself the daughter of Matthew Blackwell (1804-1859) and Ann Blackwell (née Marsden) (1804-1889). Julia Holmes was the last child of Ann and Matthew Blackwell, and was born in 1850. I think we in the family can thank Julia Holmes (née Blackwell) and her daughters Mabel and her sister Gertrude Holmes (1881-1955) for keeping many family photographs and records safe and in good condition in that album, which eventually reached my mother. She passed it to my elder sister, Nicole, who kept it safe for many years.



Julia Blackwell, 1850-1917 who married Edmund Sykes Holmes


It is quite a rare and I would say, a privileged advantage for those of us living today in the 21st century to be able to see photographs of our ancestors from the 19th century. The name on the page with the dates of birth and death comes magically to life when there is an accompanying photograph. Our visual perception is such a deep part of our instinctive human recognition antennae that the 2D image creates a new dimension as the image is unconsciously compared with thousands of visual memories. Then the processes of narrative arise by which we make sense of the world and we look for clues in the facts surrounding the person.

In the photograph above, from Julia's album which my mother inherited, I guess that Julia is no older than 20 years, perhaps younger. Julia and her brothers and sisters were extremely fortunate to grow up in a family that was very well off at a time when there was great deprivation and poverty in the rapidly expanding city of Manchester.

I have started to delve into family history already, when I intended to explain why I came to do so. So, I shall return to the family gathering I mentioned above. There was a festive meal and always a large trifle laced with sherry, one of my mother's specialities. After this meal and Christmas cake, family members sat in the comfortable back room, perhaps with a  drink and the album and postcards were brought out and were pored over and discussed. Our parents and their generation knew the identity of many of the relatives from preceding generations, but even then many identities were not known. Unfortunately, the great majority of photographs are unidentified in the album. To cousins in my generation, that of the 1960's when fashion and style underwent a revolution, the album seemed to contain people who were quite alien, from another very distant age, dressed in entirely unfamiliar formal clothing. Nonetheless, many of my cousins were fascinated by these pictures, as were some of my aunts and uncles. Looking back on it, I think I was one of those least interested in family history at the time.

Here is the photo album which Julia and her husband Edmund Holmes kept.


Here is the first page of the Holmes photograph album




As I stated earlier, it is frustrating that our forbears did not identify their family members and friends. However, I have made my best guesses about the identities of these four family members and I think they are Isaac Blackwell and his wife, Sarah Ann (Williams) at the top of the page. Below them are Isaac's sister, Sarah Ellen Blackwell and her husband John Williams. John and Sarah Williams were almost certainly brother and sister, too.

The Victorian Photograph Album - "Cardomania"

Eventually, I shall explain why I am writing this somewhat undisciplined account, but for a moment I shall refer to photographic history.

The science of photography, like so many areas of science and applied science, developed rapidly in the 19th century. The first experimental photograph was created in 1827. By the 1860s a "carte de visite", a small photo, the size of a visiting card had been perfected by a French photographer Andre Disderi (he made eight copies at a time on one photographic plate). Small photographic studios were set up to create individual and family portraits and became hugely popular. Photographs of celebrities were produced and collected and displayed as well as family photographs. Albums for storing them, like the one used by the Holmes family, were bought by those who could afford them and were part of the well off Victorian family's home life. The term "cardomania" was used in the United States. Recently, a lecture given by Ronald S Coddington (USA) "Cardomania", argued that they were the equivalent  to a facebook phenomenon of the 19th century.  By the 1870's, larger, "cabinet cards" were produced and displayed.

It is hard to imagine the fascination that photographs must have held for the general public. Prior to the development of the photograph, the only way to possess an image of a person was to own a sketch, drawing or painting. Photographs suddenly enabled amazingly accurate pictures to be produced and collected.

In the earlier 20th century, smaller cameras were invented for personal use and gave rise to the snapshot, still with us today, probably more popular than ever given its instant result from a mobile phone or smartphone and the opportunity for immediate publication in social media. Even so, I have found that many snapshots that I remember from my own youth have disappeared altogether, following house removals and family bereavements. Other "snaps" of people from elsewhere in the family have not been identified in writing, so remain as frustrating as those Victorian images. However, we shall see in later postings that many identified photographs of the Blackwell ancestors do exist. For these, I am grateful to my cousins.

Paul Blackwell's Lonely Furrow

One of my first cousins, Paul Blackwell, the eldest son of Eddie and Jo Blackwell, was often party to the discussions about the photo album and the postcards. He has told me that his interest in tracing the ancestry of the Blackwell family was sparked off by these annual family chats. As I shall mention later, Paul carried out research into the Blackwell family over a long period of time and in the last three years he encouraged me to do the same. He has also carried out research into the Forrest family, the family of our grandmother.

At the Christmas gatherings, many anecdotes were told about deceased relatives. I wish now that I had paid more attention. In truth, I had little interest in such matters at that time. However, as I write this, memories of my mother's voice from the past come to me from the days when the pages of the album were turned,

"That's my great grandmother."

"He's grandfather Marsden's brother, Richard, who went to Australia."

"What happened to him, Mum?"

"We don't know."

The encouraging fact is that nearly fifty years on, we do know much more but there is more to find out. In fact it is mainly in the last few years that many of the details of the family history have emerged from a forgotten past.

In conclusion, then, here are the reasons why I am writing this account. I find it intrinsically interesting. I think it's important to record some of the history of our family for its descendants. It is fascinating to me to try to bring some of the long dead members of the family back to life a little and to speculate on their lives and families from the fragments of the past which are still accessible to us.

I would be very pleased if anyone with interesting information about the Blackwell family lets me know. I can incorporate new information into these writings at any time. I can also correct any errors that might be identified. Please get in touch to let me know.

tbjolliffe@gmail.com

Part Four - Some members of the Blackwell family after 1860, including Marsden Blackwell and his wife Elizabeth

Members of the the Blackwell family in the 1860s onwards and the Church of the English Martyrs .

As noted previously, records of Matthew and his family have not been found so far in the 1851 census. He died at Southport in 1859 and he had a house there at 9 Hill Street. Paul Blackwell's research on the death certificate has led him to conclude that the cause of death of Matthew Blackwell was spinal stenosis.

We know that Isaac Blackwell, Matthew's eldest son and his wife, had their son Arthur John baptized at Holy Trinity church, Southport on 12th February 1863, so Isaac may have been living at Hill Street after the death of his father, Matthew. Similarly, Marsden Blackwell was married to Elizabeth Mercer at the same church in Southport on 23rd November, 1864. Her father, Henry Mercer, was a wine and spirit merchant. Edwin Blackwell and Jane Geddes were witnesses at this wedding. They were to marry in 1868, but they did not have any children.

This may just mean that the Blackwells used the Trinity Church, Southport, as their main church but it is equally possible that some of them were living in Southport, at least from time to time. In an earlier Part, I mentioned the polluted nature of Manchester and the likelihood that Southport was used as often as possible to enjoy fresh air.

In 1861, two years after Matthew Blackwell's death, the census shows that Ann Blackwell was living at 75 Coupland Street, Manchester, with six of her children, excluding Isaac and Sarah Ellen each of whom were married and Richard Henry whose whereabouts are unknown. This would have been in a relatively new house.



Today, Coupland Street no longer exists, except as part of the University of Manchester alongside the side of the Dental Hospital. Some one hundred years later, Ann Blackwell's great grand-daughter, Margaret "Pearl" Blackwell was teaching infants at the Holy Name Roman Catholic School in Dover Street (see map) only a stone's throw from Coupland Street. By that time, the inhabited area was one of deprivation and poverty and Pearl Blackwell had to cope with children who were often from families with severe problems of all kinds. Pearl Blackwell, a dedicated teacher, travelled in daily on the bus from the Withington and later Didsbury areas of Manchester further south.

This is another example of the cycle of decline of urban areas. In Ann Blackwell's lifetime, this area had been undeveloped, partially rural. She lived in a house which would have been relatively newly built - she was described in the 1861 census as a "Proprietess of Houses" - yet one hundred years later, the housing had been abandoned by the middle classes and not long afterwards in the 1960s, was demolished by the Manchester Council in slum clearances.

Similarly, Ann Blackwell moved to Bristol Street and lived there until her death in 1889. A Bartholomew map of 1880 shows Bristol Street at the extreme south of the housing developments.

Bristol Street can be found directly above the "S" of "Side" in Moss Side which appears in Block Capitals on the map. At this time, Moss Side as I knew it as a child in the 1950s,, and indeed Whalley Range where I lived had not yet been built. There are a few villas and a farm.

Isaac Blackwell's family and the Williams family 

In the 1861 census, Isaac Blackwell and his wife, Sarah Anne (Williams) were listed as living at 64 Chorlton Road, Manchester. Isaac was described as an Architect employing one clerk and two apprentices. Not far away at number 60 Chorlton Road lived Isaac's sister, Sarah Ellen, who was married to John Williams and they had a daughter, Lucy A (I later found out this stood for Adeline), five years old. John Williams, whose father was a "High Bailiff" was listed as a Calico Agent, employing one boy(?). It is highly probable that John Williams and Sarah Anne Williams were brother and sister as their place of birth is the same, Eccleshall, Staffordshire. John Williams was given money from Matthew Blackwell's trust after his death by his mother-in-law Ann Blackwell.

In 1871, Isaac was living at 7 Lansdowne Terrace, Moss Side, with his wife Sarah Anne (nee Williams) and their two children, Arthur J and Harry G Blackwell. Isaac was listed then as an Architect's Clerk.

Isaac Blackwell died on 2nd December, 1876 at the age of only 48. He was listed as living at 19 Bold Street, Moss Side and died at Cheadle. Research (by Paul Blackwell) on his death suggests he had an illness that affected his brain, possibly similar to the spinal condition which affected Matthew his father. which may explain why he is stated to have died intestate in an 1877 trust document (covered in another Part). In any event, in the National Lunacy Register he was recorded as being admitted to Cheadle Hospital on 15th March 1875 and died there in December 1876. Probate was granted to his widow Sarah Anne Blackwell on 22 February, 1877 of the same address with “Effects under £800”. On 28th February 1890, 13 years later, the Probate stated that the estate was left unadministered by his widow and was granted to Arthur John, her son, a “Mariner in the Merchant service”. The personal estate was valued at £963 11s 10d. It is quite possible that his wife was seriously ill after his death, as she died less than three years later, leaving Arthur and Harry who were 16 and 14 years' old respectively.

I explained in an earlier Part that my discussions with my cousin Paul Blackwell led me to the discovery of the family grave of Isaac Blackwell (1828-1876) at a cemetery not too far from where Paul Blackwell lives with his family in Manchester. There seemed to have been a rift in the family between Isaac Blackwell and his descendants and the descendants of his brother Marsden. I believe this was the result of differences about religion as Marsden's wife was a devout Roman Catholic and all their children were brought up in that religion. This had led, I think, to the gap in knowledge about the fate of that branch of the family.

When Paul Blackwell paid a visit to the grave of Isaac, it is likely, I think, that it was the first visit by any descendant of Marsden Blackwell.

Isaac Blackwell's grave Brookland Cemetery, Marsland Road, Sale. Plot L997
Photo by Paul Blackwell first family visitor for at least half a century 08.02.15 

The text of the headstone reads as follows,

In loving remembrance of Isaac Blackwell, died Dec. 2 1876 in his 49th year. Also Sarah Anne, his wife, died Oct. 24. 1879, in her 45th year. Also Arthur John, elder son of the above. Died in South Africa July 18 1918, in his 56th year and is buried at Johannesburg. Also Neville Bernard, RFA, only son of Harry G and Mary A Blackwell, killed in action Sept 22, 1917 in his 25th year, and is buried at Ypres. Also Mary Ann (Polly) wife of Harry G Blackwell died April 5. 1931 in her 66th year.


To Paul Blackwell and to me, this was a great discovery, as the whereabouts of Isaac's grave had been a mystery. What was even more interesting about this headstone was that it contained information about the death of Arthur John, Isaac's son, in South Africa, that was unknown to us. It also commemorated the death in World War 1 in action at Ypres in 1917 of Neville Bernard Blackwell (which was known as a result of Paul's research), and it told us that Harry G's wife, (G for Gratrix), was known as Polly.

Ann Blackwell

Ann Blackwell was left a wealthy woman after Matthew Blackwell's early death at the age of 55 in 1859. The Trust which he set up provided for Ann and all his children.

In 1861, Ann was described on the census as a "Proprietress of Houses". She was then living with some of her children at 75 Coupland Street, "All Saints". The children then with her, two years after Matthew's death, were Harriet, 28, Elizabeth Ann, 25, Marsden, 20, an "Architect Ap", Edwin, 18, a "warehouseman", Emily 15, and Julia, 11, "scholars".  Ten years later in 1871 Ann had moved to Bristol Street, Hulme with her daughters. She was described at that time as an "Accountant". By 1881 and still at the same address, aged 74, Ann was described as "Independent". Her daughters Harriet and Elizabeth were still living with her at that time and also her niece Ann "Bissele" (Bissell) was living there. Ann Bissell was the daughter of Mary Marsden, and one of Richard Marsden’s grand-daughters.

Ann Blackwell died in August 1889. We know she was buried at Trinity Church, Southport from a legal agreement related to her will dated 24th October 1889, found in the box of Documents related to the Blackwell family.

Elizabeth Blackwell

Elizabeth Blackwell had moved to 57 Heywood Street, Moss Side by 1891, and was described as "Living on her own means" with the same Ann Bissell, who is her cousin and who was described as her companion. By 1901, they had moved to 3 Lime Grove.

Marsden Blackwell

Marsden Blackwell was born in 1840. The 1841 census showed him living at 10 Stretford New Road with the large Blackwell family. It is probable that it was a house newly built by Matthew. There is no 1851 census record for the family. We are lucky to have a crayon drawing of farmyard animals  that my mother told me was drawn by Marsden when he was 12 years old, this would have been in 1852. Recent correspondence with my cousin Gillian has brought to light another similar drawing which her mother told her was drawn by Marsden when he was 10 years old. Here is the drawing which my mother was given,


Since I wrote this entry, I received a copy of the other drawing by Marsden Blackwell, which is of a horse's head. Thank you, Gillian. This picture is below



Marsden Blackwell married Elizabeth Mercer on 23 November 1864 at Holy Trinity Church Southport Lancashire and also at St Mary's a Roman Catholic Church at Southport. This church later became known as St Marie's on the Sands.

My cousin Gillian recently showed me an image which is either a daguerrotype or an ambrotype with a note that it was of Marsden Blackwell in 1855. I managed to take a photo of it, which was difficult in the conditions. Marsden Blackwell would have been 15 years old at the time.

A note on the Church of St Mary's, Southport

It is described as one of the most important Catholic Churches in the Gothic style after the Reformation. The church was designed by Augustus Pugin and opened in 1841. The building of the church would have been prohibited before 1829. After this date, the Catholic Emancipation Act ended the Penal Laws. The church still exists, but has been modified. Below is an early drawing. It is possible that Marsden Blackwell would have taken note of the architectural design by Pugin when he was married to Elizabeth Mercer there.



In 1871, Marsden was living in Butler Street with his wife Elizabeth and children, Harry, Charles, Frederick and Herbert. Marsden Blackwell was described as an Architect and Surveyor's clerk.  In the 1871 census, the birthplace of Harry, Charles and Frederick is given as Southport. So it is not really clear if Marsden and Elizabeth actually lived at Southport, or if perhaps, Elizabeth lived at Southport when her children were born? We do not know what happened to Matthew's house at Southport when he died in 1859.

By 1881, Marsden had moved to 135 Bishop Street in Moss Side, described as Clerk to Architect. Elizabeth and Marsden had produced further children, namely Alfred, Marie, Ernest and Edith. By 1891, they had moved to 41 Greame Street, with Marsden then described as a "Surveyor's Assistant" with Harry a "Hosier's Assistant", Charles an "Under Cashier", Frederick a "Provision Salesman", Herbert an "Architect's Assistant", with Marie, Ernest and Edith 16 years old or younger. In 1901 as Surveyor's Assistant at the age of 60, Marsden was still living at 41 Greame Street, with Harry and Charles both "Auctioneer's Clerk", Frederick, a "Provision Salesman", Herbert a "Surveyor's Assistant", Ernest, 22, a "Milliner's Salesman", with Edith at 22, unmarried.


Marsden Blackwell                                                     Elizabeth Mary Blackwell nee Mercer




                                                 41 Greame Street, probably in 1960s.

I knew Greame Street in my youth as one of the streets in Moss Side, an area that was very much in decline and it was later demolished in slum clearances in the 1960s along with nearly every house in the area.

The status of Marsden Blackwell was revered by some members of the Blackwell family who were his grandchildren. I think this is understandable as his father was an architect, builder and stonemason and his brother Isaac was also an architect. Architects ran in the family. I do not know what projects he was responsible for other than the English Martyrs church described below. His description in the census varies from  "Architect and Surveyor's clerk" (1871) to "Clerk to Architect" (1881) to "Surveyor's Assistant" (1891), to "Surveyor's Assistant" (1901). On the other hand, Slater's Directory in 1903 has Marsden Blackwell listed at the 64 Bridge Street address as "Architect" and "Surveyor" at his home address of 41 Greame Street.

Marsden Blackwell commissioned the design and building of the Roman Catholic Church of the English Martyrs, Alexandra Road, Whalley Range, Manchester with Francis Haslam Oldham, an architect in Sale in 1895. Marsden Blackwell was to receive payment for his work and one third of any profits. The plot of land was bought in 1893. On May 4, 1895, the feast of the English Martyrs, the foundation stone was laid by Bishop Bilsborrow. In just over a year the nave and aisles were completed, and the church was opened and blessed on July 5, 1896 but not consecrated until 1922.

I recollect being told by my mother that it had been intended for the church to have a taller spire, but no-one seemed to know the full story of why this was not built. The tower and spire were not completed in Marsden Blackwell's lifetime. I imagine the reason was shortage of funds. Marsden Blackwell died in September 1906 at 17 Grosvenor Road. The tower and spire were completed in 1926. The stones for this purpose came from a disused Presbyterian church of St Andrew in Ramsbottom (1873, by James and Robert Garnet), which had passed to the church from Our Lady and St John, Chorlton.

As I mention in another part of this chronicle, Marsden Blackwell's wife Elizabeth was a devout Roman Catholic and all their children were brought up in that faith. Prior to the construction of the English Martyrs church, the family appear to have attended St Wilfrid's Church. Ernest Blackwell and his wife, Mary Forrest, my grandparents, were married at St Wilfrid's Church. Information about that church is included in Part Two.

The church of the English Martyrs was used by the grandchildren of Marsden, some of whom, including my mother, Cyrilla; her sister, Rita and her brother Jack, were married at the church in the 20th century.

My cousin Gillian told me that Marsden Blackwell was converted to Roman Catholicism on his deathbed.

Copyright David Dixon and licensed for re-use under the Creative Commons Licence


Copyright David Dixon and licensed for re-use under the Creative Commons Licence

Overall, it seems to me that Marsden Blackwell's reputation as an architect was exaggerated within the family, as I can find no specific building which he designed and built.

I would be very pleased if anyone with interesting information about the Blackwell family lets me know. I can incorporate new information into these writings at any time. I can also correct any errors that might be identified. Please get in touch to let me know.

tbjolliffe@gmail.com


Part Three - Matthew Blackwell's neighbour, William Wilson and Cemeteries at Sale and Southport

Matthew Blackwell and an interesting neighbour

The 1841 Census records Matthew Blackwell living at 10 Stretford New Road. His next door neighbour on Stretford New Road, William Wilson who was 20 years old, was described as an "artichect". Originally, when I saw this entry on the census, I thought that "artichect" had not only been spelt wrongly but had also been put on the wrong line and should be on the same line as Matthew Blackwell. I was convinced it was an error by the census taker. These are not unknown.

In a section on Matthew Blackwell, I cover the fact that he gives evidence in a case of a damaged weir. An newspaper extract goes as follows, "Thomas Jones, Thomas Hatton, William Gee, Matthew Blackwell (stone mason, Manchester who estimated the expense of repairing the weir at £119), and Wilson (architect, who thought £119 a fair estimate of the expense for the repair of the damage))..."
This case took place in 1847. I think it's very probable that "Wilson, architect" is the same William Wilson and Matthew and he were friends and working colleagues.

However, further research showed that some years later, William Wilson, if this was indeed the same man, was responsible for the design of the layout and chapel buildings of the Sale and Brooklands cemetery in 1862, which is now grade II listed. This cemetery is in High Victorian style with notable structures in the Gothic revival style. It was one of the first cemeteries in the country to be developed to cater properly for large cities.

It is easy to imagine that the neighbours Matthew Blackwell and William Wilson were friends. There are similarities, in my opinion, between the Sale and Brooklands cemetery chapel buildings in 1863 and those built by Blackwell and Booth in Duke Road, Southport about three years later in 1865. By that time, Matthew had died (1859), but his eldest son, Isaac, had carried on in his footsteps as an architect. Blackwell and Booth were the architects for the cemetery. Isaac Blackwell  was later buried in the Brooklands Cemetery. Matthew lived in Southport at the time of his death in 1859. It's just speculation, but looking at the photographs of the buildings, readers can make up their own minds.

WILLIAM WILSON Sale and Brooklands Cemetery, Chapel 1862



BLACKWELL AND BOOTH – Duke Road Cemetery Chapel Southport 1865




In Part Four  I describe the commissioning by Marsden Blackwell of the design and building of the Roman Catholic Church of the English Martyrs, Alexandra Road, Whalley Range, Manchester with Francis Haslam Oldham, an architect in Sale in 1895. The Directory of British Architects shows that Francis Haslam Oldham was in partnership with William Wilson in 1870.

I would be very pleased if anyone with interesting information about the Blackwell family lets me know. I can incorporate new information into these writings at any time. I can also correct any errors that might be identified. Please get in touch to let me know.


tbjolliffe@gmail.com



Part Two - Matthew Blackwell's Life and Times in Manchester and his death in Southport.


Photo of a Portrait in oil of Matthew Blackwell probably  late 1840s 


Matthew Blackwell and Ann Marsden from Birth to Marriage

When I started to write this chapter on 16th October 2016, it was the 190th anniversary of the marriage of Matthew Blackwell and Ann Marsden who were married on 16th October, 1826 at Manchester. Had they not done so, none of us in the large "Blackwell" family which dates from Manchester in the 19th century whether by male or female descendants, in three continents, would be alive today.

As far as we know, Matthew Blackwell originated in Rainow, Cheshire. He was born on 8th December 1804 and was baptized on 13th January 1805. We know the date of birth from a hand-written family record. The baptism record shows that his mother was Mary Blackwell. There is no record of the name of his father. Twenty-one years later, Matthew married Ann Marsden at Manchester on 16th October, 1826.

It is not possible to be as certain about the background of his bride Ann Marsden. The records that look most convincing show that Ann was born at Downham 1st September, 1806 and she was baptized at Clitheroe Well Gate Chapel (Wesleyan).

How Matthew and Ann met, we shall probably never know.

In Part 1, I explained that my mother inherited items from Mabel Holmes, who was the daughter of one of Matthew Blackwell's daughters, Julia.  Two of these items were painted portrait miniatures. These had been passed down in the Holmes family and were reputed to be of Matthew and Ann Blackwell from early in the 19th century. Mabel's father, Edmund Holmes had been the executor of some wills, including that of Elizabeth Blackwell, Julia's sister. Ann Blackwell's will reveals that her daughter Elizabeth Blackwell had inherited all the household effects, etc, from her mother. My assumption is that these miniatures were part of those possessions.

We do not know for certain if the miniatures are representations of Matthew and Ann Blackwell, or of other forbears, possibly from Edmund Holmes's family. However, they are from the correct period stylistically for provincial portraits.



Possibly Anne Marsden, wife of Matthew Blackwell 1806 -1889




Possibly Matthew Blackwell 1804 - 1859


My cousin, Paul Blackwell, a keen and foremost researcher of the Blackwell family, finds it difficult to believe that the well dressed young man above is a stonemason, working long, hard days in the centre of Manchester in the 1820s. It is equally possible that this is a picture of a member of the Holmes family, the equivalent grandfather, John Holmes and his wife Mary Sykes.

An alternative view is that Mabel Holmes, Julia Holmes's (nee Blackwell) daughter always stated that these miniatures were of Matthew and Ann Blackwell. It is difficult to see why such a story should have arisen in the Holmes family if the miniatures were in fact of Holmes forbears.

The portrait at the beginning of this section, however, is almost certainly an authentic image of Matthew Blackwell. It is identified in the album held by Paul Blackwell with the title "Great Grandpa Blackwell". Another copy, kept by my mother is annotated by her on the reverse, "Matthew Blackwell born 1804". I believe she took this out of the Holmes photograph album. We know that Ann Blackwell left "the portraits in oil of myself and my late husband" in her revised will of 1886 to Richard Henry Blackwell her son who had emigrated to Australia. The portrait above is clearly a photograph of an oil painting, from the brush strokes which are apparent. Matthew Blackwell is painted holding a pen poised above a design for a Victorian villa - reference to his status as an architect. There is no sign of a photograph of Ann's portrait in oils, perhaps because it was not needed as it was relatively easy to have photographic portraits taken by that time. When Matthew Blackwell died in 1859, the availability of photography was very limited, so it is probable that he was never photographed.

Living descendants of Richard Henry Blackwell in Australia have no knowledge of any portraits, so they may have been lost over time.

Family Births, Weddings and Churches

Matthew and Ann's wedding was in the parish of St John's in Manchester. The church no longer exists.



           Record of Matthew Blackwell's and Ann Marsden's marriage 16th October, 1826


The written record of Matthew and Ann's marriage, describes Matthew Blackwell as a stonemason and Anne Marsden a spinster. Matthew was 21 years old and Anne was 19 years old at the time of their marriage. A witness is Harriet (or Harriett) Blackwell, almost certainly a relative of Matthew's, but not yet identified.


































Photo: Robert Andrew Pattreioux (1863-1938)


St John's Manchester



Interior of St John's Church, Manchester, circa 1894. An illustration by Henry Edward Tidmarsh (1854–1939)


Over the following 22 years, Matthew's marriage to Ann Marsden in 1826 produced a large family of nine children.

1828 Isaac
1830 Sarah Ellen
1833 Harriet
1836 Elizabeth Ann
1838 Richard Henry
1840 Marsden
1843 Edwin
1845 Emily
1850 Julia

Julia, the last daughter in the family, was only nine years old when her father Matthew died at the age of 55 at Southport in 1859. Marsden, Edwin and Emily were also teenagers.

By contrast with Matthew, his wife Ann, having given birth to these nine children over 22 years, lived for 30 years after Matthew's death until the age of 83.

There are dated baptism/birth records for all the children which show they were baptized at Manchester Cathedral. The Cathedral had a monopoly on any baptisms which took place in any church in its parish. This monopoly was not broken until 1847. So to have a baptism at another church in the parish would cost a fee at the local church and an additional fee for the cathedral. Consequently, most baptisms took place at the Cathedral.




Manchester Cathedral print published 1825 Smithy Door looking to Cateaton Street



Manchester Cathedral from North-East - photo by Bowman - 19th century




The Baptistery at the cathedral early 19th century - engraving after Sir Horace Jones

There are no records which tell us of Matthew and Ann's residential address until the 1841 census. Later, I rely on information from Trade Directories.

More about Manchester in the early 19th century

When Matthew and Ann were married in 1826, enormous physical and social changes in the city were under way, driven by the processes of the industrial revolution.

At the start of the 18th century, Manchester was a small, market town with a population of fewer than 10,000. By the end of the century, it had grown almost tenfold, to 89,000. In the 19th century, the population continued to grow very rapidly, doubling between 1801 and the 1820's and then doubling again between then and 1851, to 400,000. It almost doubled again by the end of the 19th century. Parts of the city changed almost entirely beyond recognition. Where once it was possible to walk into fields, there would be found a densely populated housing area. Some of the housing was of a very low quality and designed to last no more than 40 years.

You may want to follow up the following extract from an article by Emma Griffin, Professor of History at UEA

‘Hell upon Earth’

Yet the most enduring legacy came not from these English writers but from a German visitor – Friedrich Engels. Engels was sent to Manchester by his father in order to complete his training in the cotton industry. But Friedrich, already deeply involved in the German radical movement, seized upon the trip as an opportunity to conduct a firsthand study of the lives of the workers the factory employed. The result, The Condition of the Working Class in England, shone a bright light on the most unsavoury consequences of England’s industrial transformation. His account of mid-19th-century Manchester was uncompromising: a place of dirt, squalid over-crowding, and exploitation. The historic heart of Manchester he described as a place of ‘filth, ruin, and uninhabitableness’, it was, quite simply, ‘Hell upon Earth’.[2]

Middle-class commentators took a uniformly bleak view of Manchester, but it is important to note that many working-class inhabitants viewed their city in a far more positive light. In a large town it was possible to attend a night school or to worship at whatever church one chose. It was possible to join a union, or even a political society, and start to shape the society in which one lived. William Aitken described his fellow Manchester Chartists as the ‘sons of freedom’.[3] Manchester may have been dirty, noisy and over-crowded, but for many workers the combination of relatively good wages and a lively cultural scene provided ample compensation for these drawbacks.

See more at:

https://www.bl.uk/romantics-and-victorians/articles/manchester-in-the-19th-century#sthash.7BXIjBwo.hcylO9m9.dpuf

Matthew and Ann Blackwell would have seen a colossal transformation taking place around them. Matthew himself was bringing that about by building houses, probably as fast as he could. Here is a picture of Manchester produced for Queen Victoria in 1852 by William Wyld. It is an idealized painting of a rural environment - Kersal Moor - against the steadily expanding "Cottonopolis" of Manchester which produced more cotton than anywhere else in the world. Note the plumes of smoke from factory chimneys.


Here is a further image from within the city later in the century - 1865:


For anyone who grew up in the 1950s like me, the memory of dense fog in Manchester winters is a strong one. I can remember the taste of the fog as well as its density. Sometimes it was yellowish. It was so thick sometimes that it could actually be seen indoors. The cause of this was not just factory chimneys, but the burning of coal in domestic houses. This was the main form of domestic heating. It was not until the 1960s that smoke control orders came into force, requiring the use of smokeless fuel. In the industrial explosion of the city of Manchester in the 19th century, there were no restrictions and smoke and fog must have been a real menace to health.

When Matthew Blackwell started working in Manchester in 1820s, there was huge demand for housing as the rural labourers poured into Manchester to work in the factories. There had been pleasant countryside with large residential houses, parks and fields around the centre of the city. This environment was transformed into streets of small dwellings into which many poor workers were crowded often in dreadful and insanitary conditions. Their children worked in the factories, too.

There was a great deal of social unrest and much demand for reform at the time. The "Peterloo" massacre had taken place in 1819 in Manchester, a few years before Mathew and Ann's marriage where the cavalry had killed 19 people and seriously injured 600 when they charged the 60,000 people assembled who were calling for electoral reform. The Government had cracked down on dissent and newspaper editors and sub editors were being arrested and imprisoned for sedition.

Even so, Matthew chose to work in Manchester, where fortunes could be made. We have no idea of his or Ann's political views. But Ann's father, Richard Marsden (according to the census) was almost certainly a machine maker. At that time, this almost invariably meant a textile machine. Hand weaving was being replaced by machines, often in factories.

Matthew’s work and residence from marriage until the 1840’s

A few records exist which give a clue to Matthew's activity and the whereabouts of his family after his marriage. Some of these are family documents and some of them are documents in public records such as Trade directories and the Press. There are no doubt many more to be uncovered.

By the time of Matthew's early death in 1859 he had amassed a substantial fortune by his work as a stone mason, marble mason, builder and architect.

An entry in Baines Directory 1824 shows a Wm Blackwell “stone and marble mason” at number 41 Major Street and number 62 is given as his home. Five years later, two years after Matthew's marriage, Pigot's Directory of 1828-1829 (page 223 of 301) has an entry as follows:

"STONE AND MARBLE MASONS

Blackwell Matthew (and statuary)  62 Major Street
Blackwell Thomas 62 Major Street
Blackwell William 62 Major Street"

We cannot be certain if this is "our" Matthew Blackwell at 62 Major Street, but it is noteworthy that he is designated as also dealing with statuary and that two other Blackwells are at the same address in Major Street in the centre of Manchester who are specialists in the same trade. It is quite possible that these three Blackwells are related, but this has not been verified so far. My guess is that they are related, otherwise why would they share the same address, family name and trade? It could be possible that Matthew joined William Blackwell who was already at number 62 Major Street?

The picture of Major Street below is from the 20th century, but it is possible that this type of housing existed in the early 19th century.




When Matthew and Ann's first son, Isaac, was baptised in 1828, Matthew was described as "Labourer". By 1830, when their second child, Sarah Ellen was baptised, Matthew was described as "Stonemason". By 1850, when their last child was baptized, Matthew was described as "Architect and Mason".

Matthew was also undertaking education and training. I found a press clipping from 1834 as follows:


This shows that Matthew Blackwell won 1st prize in the Architectural Drawing Class as the Manchester Mechanics Institution and he is described as a stonemason.

Pigot's Directory shows Matthew three years later in 1837 at Store Street, London Road, Manchester. This was immediately outside the new railway station "Manchester and Birmingham and Sheffield Ashton and Manchester Railway Station".


http://freepages.genealogy.rootsweb.ancestry.com/~genmaps/genfiles/COU_files/ENG/LAN/manbrum_p3d.htm

It also shows another Blackwell, a Charles Blackwell at 20 Major Street.

We know from existing contemporary family documents that Matthew bought parcels of land in Manchester. One was a plot of land in Hulme in 1838. It is very likely that this is where he built the houses on Stretford New Road where Matthew and family were recorded in 1841 (census) in residence at number 10 (faintly circled in orange below in the centre of the map). This block was between Newcastle Street and Wilmot Street very near to the church of All Saints.



It was not so far from St Wilfrid's R.C. Chapel as it is called on the map. An account of St Wilfrid's can be found here

http://www.genuki.org.uk/big/eng/LAN/Hulme/StWilfrid

A drawing from 1843 shows the following:



In the event, the tower was never built.

The following account underlines the change in the environment and the expansion of the population.

"For some years after St. Wilfrid's had been opened in 1842, it was known as St. Wilfrid's in the Fields. There were many complaints that it was built too far into the country. The people who attended it came mostly from the Chester Road and Deansgate areas. The old Church of St. Mary, Mulberry Street, had collapsed in 1835, and was not rebuilt for several years afterwards. St. Wilfrid's, therefore, supplied a pressing need. People coming to worship there had to cross a field of wheat. The nearest houses were in Jackson's Lane -now Great Jackson Street. City Road was only a pathway, and there were a few buildings on the Chester Road side. Away to the south and south-west there was open country. The Church and Presbytery were designed by a great architect of the last century (note by me, this was 19th century), Pugin. The Church is considered a good example of the Neo-Gothic style.
Before long the position of the new church was fully justified. In 1843 there were 237 infant baptisms. In five years this figure had increased to more than 500. In 1850 there must have been more than 12,000 people in the new parish; yet all the work had to be done by two priests. It meant very long hours in the confessionals- the vestries, as they were called in those days-and most of the day was spent in visiting the sick and dying."

St Wifrid's still exists, albeit as an enterprise centre. It closed as a church in 1990. For further information, see, http://www.victorianweb.org/art/architecture/pugin/38.html

Though there is no connection between Matthew Blackwell's family and St Wilfred's as he was apparently a follower of the Church of England, the description of the local environment shows the rate of change and the size of the population. In addition, it is likely that Matthew would have taken an interest in Pugin's architectural design of St Wilfred's as it was so near to where he lived. It is a Grade II listed building.

Marsden Blackwell, one of Matthew's sons, married Elizabeth Mercer, who was a Roman Catholic. Records show that their children were baptised at St Wilfrid's, so it is safe to assume that this was their parish church. It is from this family that most of the English Blackwells are descended.

Another nearby church, All Saints, no longer exists, having been bombed in the 2nd World War in the 20th century. Grosvenor square, where the church stood, exists today with a plaque about the old Church. Below is a photo of the old church.



Matthew bought (another) parcel of land fronting Stretford New Road in 1842. We can guess with a degree of certainty that he carried on building and developing his property holdings through this period by buying and selling leases on properties, etc. Some of the old ownership documents were retained in the box of Blackwell papers mentioned in Part 1 of this Chronicle.

Some of the houses that were built for the working classes at that time in Manchester were actually very poorly constructed and were not expected to last more than half a century. We do not know what types of houses or other buildings Matthew Blackwell's enterprise built. However, we do know that he was developing his expertise as an architect and it seems unlikely that he would throw up low grade dwellings.

In 1841 the census showed that Matthew (described as a stonemason) and Anne had a sizeable family of six children consisting of his eldest son Isaac 13, Sarah Ellen 10, Harriet 8, Elizabeth Ann 7, Richard 5 and Marsden, 1 year old. They had a further son, Edwin, in 1843 and daughters, Emily in 1845 and Julia in 1850. On one of his children’s baptism records, Matthew is described as a marble mason. This may indicate that he had begun to specialise in more decorative work?

It is also worth noting that a William Blackwell, a stonemason, is listed as living at Newcastle Street, which joins Stretford (New) Road very near where Matthew lived in 1842. It is not known if he is a relative, but as noted above, there was a William Blackwell listed at the same Major Street (work?) address as Matthew Blackwell in Pigott’s directory of 1828.

Matthew and his family have not yet been found in the 1851 census. Parts of the 1851 census in Manchester are known to have been damaged beyond legibility. We do not miss very much by this missing record as there are other records.

Pigot and Slater’s 1841 Directory lists Matthew Blackwell as

“Stonemason and Builder”, Store Street. House Stretford New Road”

In 1847, Matthew Blackwell appeared as a witness in a legal case about the destruction of a weir, estimating the cost of rebuilding it in his capacity as a stonemason (see the extract below). Also appearing as a witness was Wilson an architect, probably the same one -William Wilson - who lived next door to Matthew and is discussed elsewhere in this Chronicle.



The Whellan and Company's Directory of Manchester in 1852 shows "Matt. Blackwell, stone mason and architect Stretford New Road, Hulme; ho. 120 Ormond Street Chorlton on Medlock".

This is confirmed by his daughter Sarah Ellen's marriage certificate in 1852 which gives her address as 126 Ormond Street. It also shows Matthew at 6 Stretford New Road. It looks as if Matthew moved around a little and so did members of his family. It is quite possible that these were houses which he owned and even constructed.

The Combined Slater's Directory of Northern Counties in 1855 shows Matthew Blackwell designated as an architect (Matthew Blackwell and Son) at 2 Ducie Street, Greenheys. Isaac Blackwell, his son, is also described as an architect (M Blackwell and Son) at 87 Carter Street, Greenheys. Blackwell M and Sons, architects are listed at Essex Chambers, Essex Street.

The Matthew Blackwell and Son company had included his son Isaac by 1855 with offices recorded at Essex Street which was off Stretford New Road. We know Matthew bought a plot of land in Bangor Street, Hulme in 1847. The property assets which are recorded (and were sold) long after his death (which was in 1859) and his wife Ann's death in 1889, include the following:

Some 27 separate properties on each side of Stretford Road nos 2 to 48 and 19 to 43 where tenants paid rent. 2 to 12 Stretford Road (inc 6 shops) and 42 and 44 Stretford Road are listed separately as a sale.

18 properties in Cavendish Street - approx 15 tenants at different numbered addresses 12 to 46. Cavendish Street was an extension of Stretford New Road to the junction with Oxford Street.

7 houses, being 17 to 29 Bangor Street, Hulme.

22 houses in Harpurhey - 2 to 24 Farndon Avenue off Moston Lane and 1 to 19 Anglesea Avenue.

Matthew Blackwell died at 9 Hill Street, Southport in 1859 at the age of 55. Paul Blackwell, my cousin, obtained a death certificate which states that he died of "Congestion of the brain and spinal marrow. Disease of spinal bones, 2 years." He was buried at Holy Trinity Church, Southport. No record of Matthew's tomb has been found to date. The church was rebuilt at the turn of the century. It is possible that the current property at the Hill Street address is the same one.

9 Hill Street Southport

As I mentioned previously, the pollution of the air in Manchester was often very bad from the burning of coal in factories and domestic houses. Tuberculosis was a common disease - "consumption" - and Southport would have offered a healthy climate. Southport was a fashionable resort for the middle class. Several Blackwell family marriages were conducted at Trinity Church, Southport. As mentioned above, Matthew was buried there and some thirty years later in 1889, so was his wife, though she lived in Manchester.

A photo of the remembrance notice below was sent to me by Hugh Blackwell in Australia, where it has been kept in the family for nearly 150 years. It is the only known copy and may have been taken to Australia by Richard Henry Blackwell when he emigrated in 1878.



I would be very pleased if anyone with interesting information about the Blackwell family lets me know. I can incorporate new information into these writings at any time. I can also correct any errors that might be identified. Please get in touch to let me know.

tbjolliffe@gmail.com


Part One, Section Two, More Anecdotes and Background to the Blackwell Chronicles

The last of the "wartime" generation in the UK

In this section, I shall cover some more family anecdotes, including some of my own about the family.

As I began to write this part of the account, it was just a few weeks after the death of the last of my parents' generation, Betty Blackwell (née Jolliffe) (1925-2016), the wife of Jack Blackwell. She died peacefully on 18th September, 2016 at Chorlton.

Betty Blackwell (nee Jolliffe) as a young woman


Betty Blackwell (1925-2016) in her later years


Consequently, there is no-one remaining in the immediate Blackwell family in the United Kingdom from that generation to give the vital piece of information, first hand, about their uncle, aunt, grandfather, etc, which can be the missing part of the historical family jigsaw. We need to make sure that in our generation and that of our children, we make records which future generations will be able to follow and to understand. A name with a photograph is extraordinarily useful to anyone looking into their family's past An added date and location would be even better. It is really important for the living to leave a record of identities with their family photographs.

The Forrest family and Roman Catholicism

As I mentioned in Section 1, my cousin Paul Blackwell (b 1946) was inspired to carry on research into the Blackwell family history in the days before the internet made it easier. His father, Edward (Eddie) Blackwell, whose middle name was Forrest, also had an interest in the family history of his mother, Mary Forrest (1875-1962). There is a strong current of religion (Roman Catholicism) in parts of the Blackwell family, which also flowed very strongly in the Forrest family. My own parents were committed Roman Catholics, so our family went to church regularly and to the local Roman Catholic school. I did not find the Roman Catholic religion convincing, so left it behind in my teenage years.  As a child, though, I never fully appreciated how strongly bound into the local environment and community the Blackwell family had been and indeed, continued to be. This area was Whalley Range, Moss Side, Hulme and Chorlton in Manchester.

Certainly, as a child, I was told that the Forrest family was descended from the family of Blessed John Forest (1471-1538) a Franciscan friar, confessor to Queen Catherine of Aragon, who was martyred by being burned over a slow fire for refusing to swear the oath of loyalty to the King demanded by Thomas Cromwell. He was the only Catholic martyr to be burned at the stake, the others were hanged.

Bishop Bilsborrow Memorial School

My cousin, Mark Blackwell (1950-2007) and I used to attend the local Roman Catholic School, the Bishop Bilsborrow Memorial School on Princess Road in Moss Side. This was known locally as "The English Martyrs". I think that my mother and most of her brothers and sisters attended the school in their childhood, as it was newly opened on January 11th, 1909 with 133 pupils, a memorial to Bishop Bilsborrow who died in 1903. This school building was demolished around 2011.



The Bishop Bilsborrow Memorial School, Princess Road, Manchester circa 1987 now demolished. It was known as the "English Martyrs" school.

When I was a pupil at the school (1955-1961) with my cousin Mark, a new single storey school building was erected in 1960 opposite the Church of the English Martyrs on Alexandra Road South, which was named the English Martyrs Junior School. In our last year, 1960-1961, we moved over from the Bishop Bilsborrow School to this new school. This school was also later demolished for housing to be built.

The Eccentric Forrest family

In my childhood, my cousin Mark used to repeat to me with considerable pride that we were "direct descendants of Blessed John Forest". He often went fishing in Knott End at a great uncle's house , John Forrest (1883-1965), who may well have reinforced the story.

John Forrest was known to some members of the family as "the sockless wonder" as he did not wear socks when wearing shoes. Eccentricity and some religious extremism were rife in that part of the Forrest family, which was led by Henry Forrest. He routinely insisted on listening to Vatican Radio every night and his three spinster sisters had to endure his strict regime throughout their lives, in their later years also at Knott End in Lancashire. According to my mother, Uncle Henry was denied entry to train as a priest in the Catholic Church as he was unable to feel or offer forgiveness to "sinners". Whether this is true or not, it conveys a flavour of her Uncle Henry's rigid temperament.

In 2022, the 1921 census was released. At this time (March 2022) I have not got access to it, but I was browsing BBC articles about it. I was staggered to see an article which referred to great Uncle Henry, (though not by its contents) was headed by a partial copy of Henry Forrest's census entry.

https://www.bbc.co.uk/news/uk-59879470


Census 1921 - 100-year-old secrets revealed

By Sanchia Berg
BBC News

Published


The article refers to Henry Forrest's entry as follows:

"Edith White, a housekeeper from West Yorkshire, living with her grown-up son and daughter, scrawled "We favour divorce law reform" across her form.

But for others, ending a marriage was just plain wrong. Henry Forrest of Stretford Road in Manchester stated his objection to even asking a divorce question on the census form.

Divorce was a "CURSE to the country" wrote the school teacher - who was 42, unmarried, and living with his five younger sisters and brother."


Copyright BBC

I was not surprised at all, as it confirmed my mother's opinion that he held extremely rigid views.

In spite of their eccentricity, these members of the Forrest family were often visited by families from the Blackwells and occasionally, Jolliffes. The Forrest sisters, Ursula, Annie and Nellie were particularly held in affection.

The Church of the English Martyrs

My cousin Mark's statement about our "direct descent" from Blessed John Forest was also somehow amplified in my child's mind by the name of the parish church which we attended, the Church of the English Martyrs mentioned above, dedicated to two of the martyrs, Thomas More and John Fisher.

I was also told that my great grandfather was an architect called Marsden Blackwell who had designed the local church of the English Martyrs, which was our family's parish church. The church is there to this day (see picture below) and it was where the funeral service for Betty Blackwell was held in September 2016. My mother also told me that the church spire was intended to be taller than it is today. That's a topic that I shall re-visit.

I received a note from my cousin Gillian (04.05.17) as follows:

"Ernest was disgusted by the "pepper pot" spire which Father Rowan bought and stuck on his father's church."

Ernest was Ernest Blackwell, one of Marsden Blackwell's sons.



Church of the English Martyrs, Alexandra Road South, Whalley Range, Manchester in 2016 on the occasion of Elizabeth Blackwell's (née Jolliffe) funeral 



Interior of the Church of the English Martyrs, Alexandra Road South, Whalley Range, Manchester in 2016 on the occasion of  Elizabeth Blackwell's (née Jolliffe) funeral

It was only later that I realised that none of us could be direct descendants of Blessed John Forrest, as the martyred John Forest never married. Nonetheless, it was a family dogma which my mother also believed.

I have seen nothing to show that there is linkage of our grandmother's Forrest family to the family of John Forest, the martyr. Paul Blackwell, my cousin, has also failed to find any links so far and I believe he remains sceptical.

Above, I commented that I never fully realised the rootedness of the Blackwell family in the local community. There were at least three weddings from my parents' generation at the English Martyrs Church in the 1940's. That of my mother and father, Ray Jolliffe and Cyrilla Blackwell, their respective brother and sister who also married, that is Betty Jolliffe and Laurence "Jack" Blackwell and Rita Blackwell and James Wilson.

The following picture of Betty's and Jack Blackwell's wedding proved very useful in identifying some members of the family. The gathered family members stand on the steps of the English Martyrs Church in August 1948.

  

Missing Ancestors - Alfred Blackwell 1872 - ?

Some members of the family were exceptionally knowledgeable about the family's history, such as my mother's sister, Rita Wilson (nee Blackwell) (1913-2011). I remember receiving a family tree from my cousin Gillian in the days long before online well resourced websites such as Ancestry, etc, existed. Similarly, my mother Cyrilla Jolliffe (née Blackwell) had in her later years sketched out for me what she knew and remembered about her own family and drew out a family tree. It is the little anecdotes that can be so important, such as that one of her uncles, Alfred, "Stole from a safe in a family business, disappeared and was never heard from again." She knew no more than that. From research (I think my wife found this one), it is possible that Alfred went to Australia, but the trail peters out except for a possible report in 1895 in The New South Wales Police Gazette under "Missing Friends",



We do not know who tried to contact Alfred through this entry, or if indeed he was the family member, but it is possible that his Uncle, Richard Henry Blackwell, who went to Australia in 1878, was involved. On the other hand, it is filed under "Missing Friends". There are so many "ifs and maybes" in the unremembered world of the past. The story of Alfred remains to be discovered, like so much of the family history.

After I published this, I received a note from my cousin Gillian (04.05.17) as follows

"Regarding Alfie, his mother spent a fortune advertising for news of him, rumoured to have last been seen at the docks after massive family row."

Another example of the importance of the memories of the living comes from my Aunt Betty. I had been researching the Parker family, which was her mother's side of the Jolliffe family. Part of the Parker family had gone to the United States at the start of the 20th century and one, Cecilia Parker had become a Hollywood movie star. I had come across a name "Naudy Reichlemeier", a Swiss born woman, for Cecilia's mother whose forename seemed pretty improbable to me. However, a few years before Aunt Betty's death I phoned her and she immediately said, "Yes, that's Aunty Naudy. I met her when they came to England".

The memories of the living are vitally important and we should record them as much as possible.

The "Blackwell Crypt" and Southport

Another of my mother's sisters, Margaret "Pearl" Blackwell (1917-1981), was very interested in the family history. I recollect stories and statements from Auntie Pearl about a Blackwell family crypt at Southport and tales that Marsden Blackwell (1840-1906), her grandfather, an architect, or Matthew Blackwell her great grandfather had designed parts of Southport, even its main street. I have found some evidence which may be the basis of these ideas. I did find evidence that a cemetery building was designed by a company, Blackwell and Booth, in which the Blackwell family was involved in the 1860's. We also know that both Matthew Blackwell, who died in 1859 and then lived at Southport, and his wife, Ann, who died in 1889, were both buried at Christ's Church, Southport. But no records exist of the whereabouts of their tombs. There is little doubt that significant monuments would have been bought on their deaths as the family was wealthy at that time. Perhaps Aunt Pearl was right and their bodies lay or lie in a crypt. But the church was rebuilt in the later 19th century so the original church no longer exists. It is just possible that these tombs remain to be discovered.

Photographs of the cemetery buildings, etc, can be found in another Part of this Chronicle.

My Parents, their home and the box of Blackwell family Documents

In Section 1 of Part 1, I described the family gatherings at Christmas in Manchester up to the late 1960s, when the family used to pore over the ancient family photo album. My father, Ray Jolliffe, had little or no interest in his family's history, unlike my mother. Decades passed after those gatherings at Wellington Road, Whalley Range, Manchester, a house which no longer exists. However, here is a photograph of it and my parents, from the 1980s. The house was rented from the Salford Catholic Diocese. My mother told me that they wished to buy the house but were told that the Church would outbid them. As they did not have any money at that time, they rented it from the Church. My parents lived there from their marriage in the 1940s until the late 1980s and it is where I and my brother and sister grew up until we left home in the 1960s.

Ray and Cyrilla Jolliffe, 7 Wellington Road, Whalley Range, Manchester, early 1980s


My cousins in the UK, who were numerous, took their pathways in life, had families, etc, and got on with their lives. For me, studying family ancestry was not something in which I took much interest until older members of the preceding generation started to die.

When I wrote much of this chapter in 2016, some of the chronology related to old family documents fell into place. I remembered that around 1964/1965, a great uncle, who was deeply eccentric, Richard Anselm Forrest (1894-1977), a man who was a kind of recluse and a confirmed bachelor, gave a cardboard box full of family papers to my mother, as the papers were related to the Blackwell family.

Richard Anselm Forrest 1894-1977. Photo in the garden at 7 Wellington Road about 1969. In the background, the tower and building of the Cenacle Convent, Whalley Range now demolished

I cannot remember why "Uncle Dick" possessed these documents, but they were probably acquired after the death of Ernest Blackwell (1876-1941) (my grandfather) as Richard Forrest also possessed a dining table from Ernest's home and possibly a piano. There may have been reasons for the documents being retained by the Forrest family, but it might just have been an accident of time and circumstances.

Copies of many documents were in the box, including wills and agreements. There were copies on vellum, all from the 19th century, which had their own fascination, with sealing wax impressions and written out in perfect longhand. The following is just an example (too small to read at this size), but it gives an idea of the type of records that were stored.


Will of Matthew Blackwell who died in 1859


However, one document which caught my attention at the time (I was 14 or 15 years old), related to the church of the English Martyrs, mentioned above. This was a kind of bill of quantities for the church's construction and I was amazed to see that the whole building cost only just over £4,000 at the end of the 19th century. This was a business project of Marsden Blackwell, my great grandfather, an architect like his father Matthew and his brother Isaac. At the time, to me there seemed to be a kind of magic about these ancient papers, as if they had some mysterious value. Many of them I could not understand. My mother knew that some of them referred to some sort of family dispute amongst the Blackwells, but she did not know the details and as far as I know, she never investigated it as she was always too busy! As I found decades later, only in the last few years, they are far from transparent. My mother would have been delighted to see that interest in the family history did not die out after her death and the mystery of the family dispute became a lot clearer.

Sometime in the early 1990s, I visited my elder brother Paul Jolliffe who lived in Leeds where he taught law at a College of Further Education, (Park Lane College). He handed to me one or two of the old wills written on vellum which he had used as teaching aids for some of his law classes (possibly Matthew Blackwell's will illustrated above was one of them). These were from either the box which Richard Forrest gave to my mother or from her legacy of effects from Mabel Holmes. I had forgotten all about them by that time.

I also recollect from earlier in my childhood another Victorian/Edwardian photo album with a music box inside it, which must have belonged to another member of the Blackwell family. After decades, the album reached Paul Blackwell. Recently, at Betty Blackwell's funeral I borrowed this battered album from Paul, who had spent time copying many of the photographs and putting them on his Blackwell family tree. On my way home from the funeral, the album caused me a delay at airport security and was taken away for screening to check that it did not contain explosives, drugs, etc. This photo album, though in a poor condition overall, contains photographs in good condition and more importantly, includes many identifications, in two sets of handwriting identifying the names of the family members in the album. There is always a possibility of error and so of doubt. But this is not an official history, nor am I a historian, so it's all based, ultimately, on my subjective judgement. The albums have enabled us to put pictures with many of the Blackwell ancestors. Even in our world of thousands of instant colour images, a single sepia photograph from the past illuminates a person's identity. From our own family's perspectives, we may see resemblances in the living.

The Fabled Manchester City Share

Another family tale that was often told in my childhood was about a single share in Manchester City Football Club, my family's favourite and only football team. I think the original share issue in the 1890's had been of 2000 shares. This single share had been bought by my grandfather, Ernest Blackwell (1876-1941), when he lived in Moss Side in Manchester with his large family. After his death, his widow, my grandmother, apparently stated on many occasions that the share should pass to my father, Ray Jolliffe, who was a Manchester City supporter. He was also, by all accounts, an exceptional sportsman, at both football and cricket. He was seriously injured in World War II when his glider, which he had piloted to the fields of Arnhem in 1944 was machine gunned and caught fire, killing the crew. He was very lucky to escape with his life, but was captured and was kept prisoner until the end of the war. After the war, he was unable to resume his sporting career, though he tried to do so. I do not know if my grandmother had this in mind when she thought of the Manchester City share.

This version of events about the share was confirmed by Eddie Blackwell, Ernest's eldest son, and every so often, there would be talk of the share and how it might be transferred to my father. When my grandmother died and there was, to my knowledge, no mention of it in her will (if there was a will), the problem was insoluble. I remember seeing a list of the original 2000 shares with their holders' names sometime in the 1960s, which my father obtained, and Ernest Blackwell's name and address was listed. As a child, and fervent Manchester City supporter, how I wished that my father could be in possession of the share, in order, as my mother used to say, "To attend meetings of the shareholders".

Moss Side an area of constant change

As a youngster, I was puzzled by the address of Ernest Blackwell, which was in Moss Side. Moss Side, in my youth, was an area in decline which had a bad reputation, perhaps ill deserved. There were rows and rows of terraced housing with back alleys and back yards. The poorer sections of society lived there. Even where I lived, just across the border on the other side of Alexandra Park in Whalley Range, the area attracted prostitutes at night and later became worse. My mother's second cousin, Mabel Holmes, who left her the Blackwell photo album used to say to me that Moss Side was once a very respectable area. Not surprisingly, as her mother, Julia Blackwell, lived there with her mother Ann in Bristol Street. Not too long before Julia's birth, there were fields and streams in Moss Side before the new houses were built. Ann Blackwell, wealthy widow of Matthew Blackwell, lived in Bristol Street, Moss Side until her death in 1889. I shall refer to the development of Moss Side in a later part of this Chronicle.

Much later in the 20th century, Moss Side became a notorious area of teenage drug gangs, where murders were perpetrated. By that time, all the old 19th century brick built houses had been compulsorily purchased and demolished. I remember one family who had kept up their home learning that the Manchester Council intended to pay them £50 for it under the compulsory purchase order. This was probably in 1969. The grandmother of the family was in tears.

The relatively well integrated communities of West Indian, Irish and Polish immigrants were dispersed in some cases to distant places such as Skelmersdale, some 30 miles away. In their place, tower blocks and prefabricated concrete four storey blocks and "squares" had been built. These inhospitable constructions almost guaranteed social dysfunction. Lifts were vandalised, "walkways in the sky" became dangerous and noise was guaranteed. In a few decades, the flawed planning showed its effects and terraces of small terraced houses with gardens were being built once again. The new world of tower blocks and concrete squares had to be demolished. I suppose the lesson here is that a small geographical area can change beyond recognition in one or two generations. Planners make terrible mistakes.

The Manchester City Share continued

Eddie Blackwell, my uncle, did try to carry out his mother's wishes, but to no avail. I imagine that some legal document proving title to the share and then the agreement of all my grandmother's legatees would have been necessary for the share to be given to my father. During the extremely lengthy process which must have stretched over decades, (the Blackwells were never renowned for doing anything quickly) there was reportedly a fire at a solicitor's office and the whole enterprise had to be dropped. Given that the share had nothing but notional value, in truth, it was of little consequence. The fabled share was left to remain in Ernest Blackwell's name forever. However, such things, talked about in families develop a status of their own and grow in importance in the family imagination, quite disconnected to their real value and impervious to the real world.

For me, the share also illustrates the scale of change over the passage of time. When Ernest Blackwell bought the share in Manchester City it is likely that the Maine Road football ground had not been built. Today, the original Maine Road stadium has been superseded by the Etihad Stadium and the club is owned and funded by a family from Abu Dhabi which is fabulously wealthy beyond the wildest dreams of club supporters like me who grew up in the 1950s and 1960s. The football club now incorporates a gigantic local social project as well as being an international marque. I am not sure what Ernest Blackwell, my grandfather, might have thought of these developments as he bought his pint of beer in the Big Western Hotel in Moss Side. He was reputed to escape by the back door from his home when the Holmes sisters visited at the front door, then off to the public house.


Ernest Blackwell 1876-1941

Big Western Hotel, Manchester,  Photo 1971


The Box of Blackwell Documents - Lost

As my mother Cyrilla passed into her 70's, she became a little forgetful. The house in Wellington Road where she lived with my father was too large to manage, there had been burglaries with nearby houses unoccupied and my parents were looking for their landlord, the Salford Diocese to find them alternative accommodation. During that time, for some reason, I recalled the box of papers that her Uncle Dick (Richard Forrest), had given to her in the 1960's (see above). I mentioned it to my mother and asked her if it was still in existence and to look after it so it did not get lost. I do not remember the outcome exactly, but not too long afterwards, in 1989, my parents moved to a flat above the pavilion at the playing field of the school of St Bede's College on Brantingham Road, Manchester, where they ended their days (though, to be exact, they both ended their days in the Manchester Royal Infirmary after short final illnesses).

Their house move was a chaotic event, by all accounts. Instead of contracting a removal company, my father carried out much of the move by taking items to the flat in a piecemeal fashion in bags in his car. My mother was not able to help as she was not in good health. They had accumulated a large quantity of furniture, etc, in the rented Victorian semi-detached house in their lifetime and could only take a few large items of large furniture to the flat. Consequently, many items were disposed of by my father before the move and many were left behind. To this day, I believe that my mother hid other items away in the house which she then forgot about. I think it was partly because there had been a burglary at the house. If the items were ever discovered when the house was demolished, we shall never know.

After my mother's death in 1992, there was no sign of the box of Blackwell records.

So the box of Blackwell documents was lost.

The Box of Blackwell Documents - Found again

However, at some point after this, my brother Paul from Leeds appeared with the missing box of documents. It turned out that my mother had given them to him before they moved to the flat in 1989, so my warnings to look after them had not been in vain, but had been heeded by her. The box of documents has provided some vital information, which later postings will cover. As I did not retire from my job in education until 2012, I never found the time to study the contents of the documents until after my retirement.

The Australian and Canadian Blackwells

Sometime in the early 21st century, my cousin Paul Blackwell, who had been gradually accumulating knowledge about the Blackwell family, put up a note on the web asking for anyone connected with the English Blackwell family to get in touch with him. After quite a long time, this produced an amazing result as a Gerry Blackwell contacted him from Canada. Gerry was a descendant from Richard Henry Blackwell (1838-1919), one of Matthew Blackwell's sons who went to Australia in the late 19th century (1878). Gerry and Paul shared information from two different perspectives. Gerry was living in Canada as his family had moved there.

Gerry Blackwell himself has carried out extensive research into his Blackwell family ancestors in Australia and indeed their English forbears. He has written an excellent, very well researched, witty and conversational blog about his side of the family, not just the Blackwells. You can find it here in many instalments,

http://blackwellfamilyhistory.blogspot.co.uk/2013/06/opening.html

Gerry Blackwell, through his blog about his travels and so on, is creating a piece of family history for current and future generations. As I have written elsewhere, it would be very illuminating to see some personal writing about daily life from some of our forbears in the 19th century, but so far, none has come to hand. We have to piece together their lives from some bare facts. This is all the more reason for the living to leave records for their descendants to read in the future.

Making the Records Accessible

I had been thinking for some time that the family documents were a resource that should be equally accessible to all members of the family. Being on paper, or vellum, held by a single family member, left them vulnerable to the worst possible outcome - disappearance and destruction. The story of the box of documents above, which nearly ended with their loss, proves this point. So I decided that I should copy them all and put it on the web if possible for family members. This plan is not yet fully completed (March 2017), but the documents are all copied.

After some consultation with family members, I decided that Paul Blackwell should be the holder of the physical documents, not least as he had ploughed a lonely furrow of research for many years. Paul Blackwell was an invaluable correspondent when I was starting to piece everything together. Paul's work on the family tree and his discoveries of the Blackwells in Australia gave me a huge amount of help. Our discussions led to the discovery of the family grave of Isaac Blackwell (1828-1876) at a cemetery not too far from where Paul Blackwell lives with his family in Manchester. Gravestones often yield new information. It seemed, too, that there had been a rift in the family between Isaac and his descendants and the descendants of his brother Marsden. This had led, I think, to a gap in knowledge about the fate of that branch of the family which has only been filled in the last two years.

Paul Blackwell's Family Tree

I did send the box of paper-based family documents to Paul a few years ago, and he remains their custodian. He is also the custodian of the family photo album with the music box mentioned earlier and as stated above, he has published many photos from that on his family tree. The value of that album lies in the fact that a member of the family had written the identification of many of the relatives. Paul Blackwell's family tree is on Tribal Pages and Paul continues to add to it.

http://paulblackwell1946.tribalpages.com/

The Julia Holmes Photo Album

Paul Blackwell used the battered old photo album to match images to names in his family tree. This helped me to identify members of the family from the Julia Holmes photo album which my sister had in safe keeping from my mother. This, too, I have photographed and made available on the web. 

https://goo.gl/photos/TRxoNPquB3sG77tA7

As far as the Holmes album referenced above, goes, I have made quite a number of guesses at the identities of various members of the family. In the album, I have explained for each photograph why I have made the identity judgement. Some of them might well be wrong. This is not a piece of academic research and readers must make their own judgements, too.

The Allen Family

Quite recently, I discovered the identities of several of the photographs in the Holmes album by following Google searches related to the Allen family, one of whom, John Allen, married one of Julia Blackwell's sisters (Emily).

A member of the Allen family in the United States had researched the Allen history in detail which they published online, I found photographs of members of their family which were also in the Holmes album. This was quite a big and unexpected surprise. Though this is really a separate tale, it shows that though it might appear to be impossible to identify old photographs, sometimes persistence and serendipity can provide an answer. Who knows what similar luck or perhaps image searches on Google might make possible in the future?

Reflections on the Purpose of the Blog

With all this material available, why do I think a further (rather rambling and anecdotal) account is worthwhile? I suppose it is to cover the story of the family as I see it. In trying to discover the past, I have found that the most important elements that are missing are contemporary accounts of life by members of the family in the form of diaries, letters, etc. If more of us make the effort to write down our thoughts and impressions about our daily lives, there will be a much fuller and richer resource available to future generations. This does not need a posting on the web or a blog, but anyone can keep a diary. For example, it would be fascinating to have a diary from Richard Henry Blackwell who emigrated to Australia. I would encourage all my relatives to write something down about their lives as some of their descendants in the future will be fascinated to read about them.

I shall do my best to fill in the empty spaces between birth and death in respect of some of our ancestors, but it will not amount to a great deal. I feel sure that there will be many others who can make their own invaluable contributions and I would really love to see those. However, for some family members, what I can put together may be of interest. I shall follow the trail and share my thoughts with my readers.

I am still discovering new identities in the further reaches of the related families as I edit this chapter in March 2017. I do not think that I have a full picture of the Australian branches of the Blackwell family, but Hugh, Rob and Sally Blackwell have helped to fill in parts of the picture. I mentioned Gerry's major online contribution earlier. It is to be hoped that the knowledge about the family will continue to expand.

It would be a great outcome if I could inspire any family members, particularly younger ones, to carry on the research.

If anyone would like to contribute material to this Blog, I would be delighted to accept it, or indeed to hear any questions, comments or disagreements. I intend to update it as time allows and as new material or thoughts come to hand.

I would be very pleased if anyone with interesting information about the Blackwell family lets me know. I can incorporate new information into these writings at any time. I can also correct any errors that might be identified. Please get in touch to let me know.

Finally, I have put together a very large family tree spreading way beyond the Blackwell family on Ancestry. I have invited family members to let me know if they wish to be invited to look at this. I shall be more than happy to receive requests from anyone I may have overlooked or whose email address I do not have, etc. Please get in touch.

tbjolliffe@gmail.com